Kshipta in Yoga Meditation

QUICK EXPLANATION ON KSHIPTA

Kshipta = one of the five states of mind (from yogasutra 1.1 commentary by Vyasa)
 
Kshipta = a completely distracted state of mind
 
Five states of mind: (in order from not desired to desired state) kshipta, mudha, vikshipta, ekagra, and nirodhah
 

 
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ON THIS PAGE:
KSHIPTA: PRACTICAL
SWAMI RAMA ON KSHIPTA
SWAMI JNANESHVARA ON KSHIPTA


 

KSHIPTA: PRACTICAL

In which state of mind are you right now…in the state of kshipta?
It is very useful to learn to recognize these 5 states of mind within oneself. Are you in the state of kshipta right now? How does it feel to be in this state of mind? If you are not in kshipta; in which of the other four states are you? If not; can you remember a moment when your state of mind was very disturbed, emotional, and chaotic and felt almost uncontrollable? This is the state of mind called kshipta.
 
Learning how to transition from kshipta into vikshipta
One thing a sadhaka wants to know is how to leave the state of kshipta and to bring mind to a state of vikshipta. Because the state of kshipta is not a state in which one can do practices, it is too disturbed. To do practice one will at least have to be in a state of vikshipta. Therefore one wants to become aware when one is in the state of kshipta and know how to transition to vikshipta. For example; a few long exhales might calm you down and bring more awareness, or going for a walk can calm the mind. Your own experiences and experiments will give you numerous insights on bringing the mind to a state of vikshipta and leaving the state of kshipta.
 
Choosing a state of ekagra
Along the path a student wants to gradually leave behind the states of kshipta, mudha, and vikshipta, ever more residing in the state of ekagra, so that it can direct all its one-pointed energy towards the goal; diving beyond all the states of mind into a state in which the mind is nirodhah.

 

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DAILY OBSERVATION AND YOGIC SELF-AWARENESS ASSESSMENT

Eventually the concept of kshipta will swim around in your awareness all the time, as it becomes a part of constant self-awareness. Also, becoming aware of kshipta will have the effect that you will increase your use of this word in your daily vocabulary to express yourself and you will discover how kshipta relates to other concepts, processes, or insights. For example, you may come to see that when you feel rajasic, which is one of the gunas, you relate this to kshipta, or you find a relationship between kshipta and abhinivesha. Eventually you will discover how all these concepts dance together and coming to know this dance will guide you towards that which is beyond all the concepts. This is because as you increase your self-awareness, you will discover that everything you can observe is not who you truly are, you are not kshipta, you are the One that is able to witness all these concepts. Therefore the state of mind called kshipta itself have to be transcended, who you really are is beyond a kshipta mind. This will increase the non-attachment towards kshipta itself, while you can be in awe of the beauty of the Divine dance of Consciousness that appears to play as a kshipta mind. Therefore practicing self-awareness is actually practicing not-self-awareness by which the True Self will eventually reveal itself.
 
Look at the self-assessment PDF (assessment-yymmdd.pdf) and a PDF that includes daily internal dialogue and daily observation (sumseven-yymmdd.pdf) on the website of www.abhyasaashram.org (when you are on this page scroll all the way down to find the downloadable PDFs) These PDFs can be used as tools to explore and expand your understanding on kshipta.

 

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SWAMI RAMA ON KSHIPTA

”Patanjali has put all levels of the mind into five categories: kshipta, vikshipta, mudha, ekagra, and nirodhah. Kshipta is a completely distracted mind. Vikshipta applies to those who have no control over their mind. They do not have a concentrated mind, but if they make effort, they can learn. Sometimes they understand and sometimes they do not understand because of their lack of attention. Their minds are not yet properly trained, but they are capable of being trained and accepted. That mind which remains in a state of stupor is called mudha. Ekagra refers to those who have a concentrated mind and can concentrate well. Nirodhah described those whose is completely under their control. They have trained their mind perfectly and can use it as they wish.”
~ Samadhi pg. 11

 

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SWAMI JNANESHVARA ON KSHIPTA

Read the whole article Witnessing” on www.swamij.com
The Mudha mind is barely beyond the Kshipta, disturbed mind, only in that the active disturbance has settled down, and the mind might be somewhat more easily trained from this place. Gradually the mind can be taught to be a little bit steady in a positive way, only occasionally distracted, which is the Vikshipta state. Then the mind can move on in training to the Ekagra and Nirrudah states.

 

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Yoga Meditation, Contemplation, and Devotion for Self-realization

This site is an offering to those who deeply long to experience Pure Consciousness that is known as Divine Mother or Tripura (‘Tri’ means three, and ‘pura’ means city); She is the one that lives in the three cities of Waking, Dreaming and Deep Sleep. Temporary leaving behind the three cities and residing only in Pure Consciousness is called Self-realization. Another name for this realization is Yoga; the union of the individual self with the universal Self; the union of Atman with Brahman, or Shiva with Shakti; or the dis-union of Purusha and Prakriti. Some might think of Tripura as an anthropomorphic being but She is not, She is the Non-dual Reality in which all appearing manifestation seems to exist. All that is, is the Non-dual Reality.
 
On this site the teachings of Yoga, Vedanta, and Samaya Sri Vidya Tantra are offered to guide you in learning to meditate directly on Tripura by using modern ways of communication such as through animations, while preserving the ancient wisdom. These teaching have been given to us by an ancient lineage of meditation masters, lovingly called the Tradition of the Himalayan masters. These practices lead us to a space of stillness and silence where Yoga meditation, contemplation, mantra and prayer converge into deep devotion and constant awareness of Tripura. At the end of the journey when all efforts are exhausted, grace will dawn. This is known as shaktipata, through which the final barrier is removed, which is the piercing of the bindu, and leads to the direct experience of Non-dual Reality. This finally reveals an unimaginable Joy from knowing the Non-dual Reality or Pure Consciousness!

 

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